In the Old Testament we learn the principle that each individual has their agency and are accountable for their own actions; they will not be punished for the sins of someone else. The institute manual explains it this way: Ezekiel used the example of a man, his son, and his grandson to teach the principles of accountability as they relate to spiritual life and death. He said that if a man (the grandfather in this case) is just, he shall live. If his son, having seen the good example and been exposed to the good teachings, turns to iniquity, he shall not live. "His blood shall be upon him", that is, he will be punished for his own sins. If he, in turn, has a son who sees his father's iniquities and yet lives righteously, "he (the son) shall not die for the iniquity of his father." Ezek. 18: 1-20 "The word of the Lord came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him."
In the D&C I read a familiar verse that tells us we should not teach unless we have the Spirit with us. And how do we get the Spirit? By the prayer of faith. D&C 42: 14 "And the Spirit shall be given unto you by the prayer of faith; and if ye receive not the Spirit ye shall not teach."
A verse with a thought booklet tells us that if we commit sin, we're the servant of sin. Some people think that keeping the commandments restricts our freedom, but actually the opposite is true. When we commit sin, we lose our freedom and become a slave to sin. Our sins can become bad habits or addictions which are very difficult to overcome. And we lose the freedom to have the Holy Ghost in our life to guide us. John 8: 34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."
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